. 3 Even when you do ask God, you do not receive anything. James 4:10, KJV: "Humble yourselves in the sight of the Lord, and he shall lift you up." He wrote to encourage them to live asChristians should, i… You try to take things that are not yours. James 4 Commentary, One of over 110 Bible commentaries freely available, this volume commentary on the Bible is highly regarded for his very prudent and judicious expositions Many subjects are handled quickly and succinctly in the book. They come from the selfish desires that make war inside you. Prœjudicium was a merciful provision under Roman law, and often spared the innocent a lengthier after trial; but prejudice—our word taken from it—is its most unhappy opposite. You covet but you cannot get what you want, so you quarrel and fight. If we say bad things about God's word or about his people, we are being like the Devil. version of Proverbs 3:34, which reads in our Bibles, “Surely He scorneth the scorners, but He giveth grace unto the lowly.” It is again brought forward by St. Peter (1 Peter 5:5), and seems to have been a common saying—“a maxim of the wise that had become, as it were, a law of life.”. . . Sinful desires and affections stop prayer, and the working of our desires toward God. James wrote to help them. It is related to the improper use of the tongue as in chapter 3. The word for “boastings” is the same as that translated “the pride of life” in 1 John 2:16—i.e., its braggart boastfulness, not the innocent gladness of living. ?—More correctly thus. Sinful desires and affections stop prayer, and the working of our desires toward God. Warning Against Worldliness. … You are giving yourself authority to decide what the Law says. You don’t get what you want because you don’t ask God. We will stay there for a year. Christians are brethren. James 4. We must be sorry about the wrong things that we have done. So God will give to us all that we need. Christians should be servants too. 1. . James 4:4. But he — God, giveth more grace — To all those who, while they shun those tempers, sincerely and earnestly pray for it. (See Wordsworth.) You do not have that authority. That is why the Bible says, ‘God is against those people who think that they are important. Surely, the penitent as well; the murderous hands “which all the perfumes of Arabia will not sweeten,” the hearts polluted with the most abominable lusts, may and must be cleansed; sinners and double-minded (refer to James 1:8) though they be, and both in one, the Lord of mercy will “draw nigh” to them, if they to Him: all their “transgressions shall not be mentioned,” they “shall live and not die” (Ezekiel 18:21-22). 1 You very often fight and quarrel among yourselves. a parallel scripture, Romans 14:4. Occasions of well-doing lie in the abject at our doors, and the pleadings of pity in our very hearts. v, 4), even the promised comfort of God. But the *apostles and leaders of the church did notgo. Song of Songs: The Beautiful Woman behind the Veil - by Sarah Ruth. . 4. Finding the new version too difficult to understand? J ames is a book that many of us know random verses from, yet we tend to not really know the book that well. . But you cannot get them. But the apostolic condemnation is in no way meant to condone a vicious life, and leave it unalarmed and self-contented; for boldness in rebuke thereof we have the example of John the Baptist. Again in the New Testament: Matthew 12:39; Matthew 16:4; Mark 8:38; Revelation 2:20-22; Revelation 17:1; Revelation 17:5; Revelation 17:15, &c.; St. Paul’s description of the church (2 Corinthians 11:2), espoused “as a chaste virgin to Christ;” and comp. Then he will lift you up to a good place. All that he reproves is the setting up of our own tribunals, in which we are at once prosecutor, witness, law, lawgiver, and judge; not to say executioner as well. We learn the converse to the evil of vainglory in life, namely, the good which may be wrought by every one. (But) resist the devil.—The hardest advice of all, to a man reliant on himself, is submission to any, more especially to the Unknown. Paul uses the … Happily the Christian philosopher understands this; and with the very cry of wretchedness, “Who shall deliver me?” can answer, “I thank God, through Jesus Christ our Lord” (Romans 7:24-25). As a result, we will be able to do the things that … . You do not have, because you do not ask. Warning Against Worldliness. The sovereignty of God is acknowledged, but with it is plainly recognised the existence of man’s free will, dependent, however, on the permission of the Most High for its fleeting duration and power. James 4:3. Commentary on James 4:1-10 (Read James 4:1-10) Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Verse 2 . You lust and do not have. We must be sorry about the wrong things that we have done. “God,” says Thomas à Kempis, “protects the humble and delivers him; He loves and consoles him; He inclines Himself towards the humble man, He bestows on him exceeding grace, and after his humiliation He lifts him up to glory; He reveals his secrets to the humble, and sweetly draws and leads him to Himself.”, (11) Speak not evil . .—Translate, come they not hence, even from your lusts warring in your members? 10 Think about yourselves as small in front of the Lord God. 4:11-17 Our lips must be governed by the law of kindness, as well as truth and justice. He will flee.—Or, he shall flee. (16) But now . The term is really pleasures, but in an evil sense, and therefore “lusts.” “The desires of various sorts of pleasures are,” says Bishop Moberly, “like soldiers in the devil’s army, posted and picketed all over us, in the hope of winning our members, and so ourselves, back to his allegiance, which we have renounced in our baptism.” St. Peter (1 Peter 2:11) thus writes in the same strain of “fleshly lusts, which war against the soul”; and St. Paul knew also of this bitter strife in man, if not actually in himself, and could “see another law” in his members—the natural tendency of the flesh—“warring against the law of his mind, and bringing him into captivity to the law of sin which is in his members” (Romans 7:23). So, you yourselves become enemies of God. Font Size. . . Only he has the authority to judge whether people have done what is right. Bibliography InformationEllicott, Charles John. You covet and cannot obtain, so you fight and quarrel. English Standard Version (ESV) Bible Book List. Yet you do not have because you do not ask. Be clean in the way that you live. Stop doing wrong things. 2 Peter 2:14, specially the margin. Font Size. You should know that! Patience Until the Lord's Coming. Doth the Spirit, which took up His abode in you, lust to envy? James 4:8 so clean sin out of … Tweet . Charitable Incorporated Organisation 1162807, https://www.facebook.com/BibleEasyEnglish/. For the word ‘receive’, Paul uses the word ‘prosagoge’, which means ‘introduction’. It is because of the troubles in your thoughts. (1-3) Reasons for strife in the Christian community. Renunciation of the world, in the Christian promise, is not forsaking it when tired and clogged with its delights, but the earliest severance from it; to break this vow, or not to have made it, is to belong to the foes of God, and not merely to be out of covenant with Him. Probably both ideas are correct. (4) Ye adulterers and adulteresses.—The phrase may seem to flow naturally after the former ones, but the Received text, from which our version was made, is wrong. (Exhaustive notes, with references to most authorities, are in Alford; or an easy summary of the matter may be read in Plumptre’s St. It were well that the unfaithful, addressed in James 4:4, should bear the general sentiment of this verse in mind, and not fancy such warnings of holy writ were uttered emptily, in vain. Matthew 10:28.) He that speaketh evil . Surely the substance was sufficient for him, as for other inspired writers, without a slavish adherence to the form: comp. James 4. . You choose to be friends with people who are against God. . So you argue and fight. “Judge not, that ye be not judged” (Matthew 7:1). Matthew Henry's Concise Commentary 4:1-10 Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. 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